Title: SILAS MARNER

Author:ELIOT GEORGE
Subject:ENGLISH FICTION
Source:
Download book:
Words Statistics:words statistics
 

Number of words for page:
SILAS MARNER

The Weaver of Raveloe

by George Eliot
(Mary Anne Evans)


1861


"A child, more than all other gifts
That earth can offer to declining man,
Brings hope with it, and forward-looking thoughts."
--WORDSWORTH.




PART ONE

CHAPTER I


In the days when the spinning-wheels hummed busily in the farmhouses-and even great ladies, clothed in silk and thread-lace, had their
toy spinning-wheels of polished oak--there might be seen in
districts far away among the lanes, or deep in the bosom of the
hills, certain pallid undersized men, who, by the side of the brawny
country-folk, looked like the remnants of a disinherited race. The
shepherd's dog barked fiercely when one of these alien-looking men
appeared on the upland, dark against the early winter sunset; for
what dog likes a figure bent under a heavy bag?--and these pale
men rarely stirred abroad without that mysterious burden. The
shepherd himself, though he had good reason to believe that the bag
held nothing but flaxen thread, or else the long rolls of strong
linen spun from that thread, was not quite sure that this trade of
weaving, indispensable though it was, could be carried on entirely
without the help of the Evil One. In that far-off time superstition
clung easily round every person or thing that was at all unwonted,
or even intermittent and occasional merely, like the visits of the
pedlar or the knife-grinder. No one knew where wandering men had
their homes or their origin; and how was a man to be explained
unless you at least knew somebody who knew his father and mother?
To the peasants of old times, the world outside their own direct
experience was a region of vagueness and mystery: to their
untravelled thought a state of wandering was a conception as dim as
the winter life of the swallows that came back with the spring; and
even a settler, if he came from distant parts, hardly ever ceased to
be viewed with a remnant of distrust, which would have prevented any
surprise if a long course of inoffensive conduct on his part had
ended in the commission of a crime; especially if he had any
reputation for knowledge, or showed any skill in handicraft. All
cleverness, whether in the rapid use of that difficult instrument
the tongue, or in some other art unfamiliar to villagers, was in
itself suspicious: honest folk, born and bred in a visible manner,
were mostly not overwise or clever--at least, not beyond such a
matter as knowing the signs of the weather; and the process by which
rapidity and dexterity of any kind were acquired was so wholly
hidden, that they partook of the nature of conjuring. In this way
it came to pass that those scattered linen-weavers--emigrants from
the town into the country--were to the last regarded as aliens by
their rustic neighbours, and usually contracted the eccentric habits
which belong to a state of loneliness.

In the early years of this century, such a linen-weaver, named Silas
Marner, worked at his vocation in a stone cottage that stood among
the nutty hedgerows near the village of Raveloe, and not far from
the edge of a deserted stone-pit. The questionable sound of Silas's
loom, so unlike the natural cheerful trotting of the
winnowing-machine, or the simpler rhythm of the flail, had a
half-fearful fascination for the Raveloe boys, who would often leave
off their nutting or birds'-nesting to peep in at the window of the
stone cottage, counterbalancing a certain awe at the mysterious
action of the loom, by a pleasant sense of scornful superiority,
drawn from the mockery of its alternating noises, along with the
bent, tread-mill attitude of the weaver. But sometimes it happened
that Marner, pausing to adjust an irregularity in his thread, became
aware of the small scoundrels, and, though chary of his time, he
liked their intrusion so ill that he would descend from his loom,
and, opening the door, would fix on them a gaze that was always
enough to make them take to their legs in terror. For how was it
possible to believe that those large brown protuberant eyes in Silas
Marner's pale face really saw nothing very distinctly that was not
close to them, and not rather that their dreadful stare could dart
cramp, or rickets, or a wry mouth at any boy who happened to be in
the rear? They had, perhaps, heard their fathers and mothers hint
that Silas Marner could cure folks' rheumatism if he had a mind, and
add, still more darkly, that if you could only speak the devil fair
enough, he might save you the cost of the doctor. Such strange
lingering echoes of the old demon-worship might perhaps even now be
caught by the diligent listener among the grey-haired peasantry; for
the rude mind with difficulty associates the ideas of power and
benignity. A shadowy conception of power that by much persuasion
can be induced to refrain from inflicting harm, is the shape most
easily taken by the sense of the Invisible in the minds of men who
have always been pressed close by primitive wants, and to whom a
life of hard toil has never been illuminated by any enthusiastic
religious faith. To them pain and mishap present a far wider range
of possibilities than gladness and enjoyment: their imagination is
almost barren of the images that feed desire and hope, but is all
overgrown by recollections that are a perpetual pasture to fear.
"Is there anything you can fancy that you would like to eat?" I
once said to an old labouring man, who was in his last illness, and
who had refused all the food his wife had offered him. "No," he
answered, "I've never been used to nothing but common victual, and
I can't eat that." Experience had bred no fancies in him that
could raise the phantasm of appetite.

And Raveloe was a village where many of the old echoes lingered,
undrowned by new voices. Not that it was one of those barren
parishes lying on the outskirts of civilization--inhabited by
meagre sheep and thinly-scattered shepherds: on the contrary, it lay
in the rich central plain of what we are pleased to call Merry
England, and held farms which, speaking from a spiritual point of
view, paid highly-desirable tithes. But it was nestled in a snug
well-wooded hollow, quite an hour's journey on horseback from any
turnpike, where it was never reached by the vibrations of the
coach-horn, or of public opinion. It was an important-looking
village, with a fine old church and large churchyard in the heart of
it, and two or three large brick-and-stone homesteads, with
well-walled orchards and ornamental weathercocks, standing close
upon the road, and lifting more imposing fronts than the rectory,
which peeped from among the trees on the other side of the
churchyard:--a village which showed at once the summits of its
social life, and told the practised eye that there was no great park
and manor-house in the vicinity, but that there were several chiefs
in Raveloe who could farm badly quite at their ease, drawing enough
money from their bad farming, in those war times, to live in a
rollicking fashion, and keep a jolly Christmas, Whitsun, and Easter
tide.

It was fifteen years since Silas Marner had first come to Raveloe;
he was then simply a pallid young man, with prominent short-sighted
brown eyes, whose appearance would have had nothing strange for
people of average culture and experience, but for the villagers near
whom he had come to settle it had mysterious peculiarities which
corresponded with the exceptional nature of his occupation, and his
advent from an unknown region called "North'ard". So had his way
of life:--he invited no comer to step across his door-sill, and he
never strolled into the village to drink a pint at the Rainbow, or
to gossip at the wheelwright's: he sought no man or woman, save for
the purposes of his calling, or in order to supply himself with
necessaries; and it was soon clear to the Raveloe lasses that he
would never urge one of them to accept him against her will--quite
as if he had heard them declare that they would never marry a dead
man come to life again. This view of Marner's personality was not
without another ground than his pale face and unexampled eyes; for
Jem Rodney, the mole-catcher, averred that one evening as he was
returning homeward, he saw Silas Marner leaning against a stile with
a heavy bag on his back, instead of resting the bag on the stile as
a man in his senses would have done; and that, on coming up to him,
he saw that Marner's eyes were set like a dead man's, and ...
Page: 1
 

Help

  • Select one or more words and get availables translations in Logos Dictionary.
  • Set the number of words for each page and refresh the content.
  • Go to the beginning of the document
  • Go to previous page
  • Go to next page
  • Go to the end of document
  • Libri.it

    Libri.it ROSALIE SOGNA…IL MAIALEI DINOSAURI A FUMETTILUPO
  • Illustrati

    Sfoglia riviste di Illustrati
  • Evelio R. Mora