Middlemarch
By George Eliot
New York and Boston H. M. Caldwell Company Publishers
To my dear Husband, George Henry Lewes,
in this nineteenth year of our blessed union.
PRELUDE
Who that cares much to know the history of man, and how the mysterious
mixture behaves under the varying experiments of Time, has not dwelt,
at least briefly, on the life of Saint Theresa, has not smiled
with some gentleness at the thought of the little girl walking
forth one morning hand-in-hand with her still smaller brother,
to go and seek martyrdom in the country of the Moors? Out they toddled
from rugged Avila, wide-eyed and helpless-looking as two fawns,
but with human hearts, already beating to a national idea; until domestic
reality met them in the shape of uncles, and turned them back from
their great resolve. That child-pilgrimage was a fit beginning.
Theresa's passionate, ideal nature demanded an epic life: what were
many-volumed romances of chivalry and the social conquests of a
brilliant girl to her? Her flame quickly burned up that light fuel;
and, fed from within, soared after some illimitable satisfaction,
some object which would never justify weariness, which would reconcile
self-despair with the rapturous consciousness of life beyond self.
She found her epos in the reform of a religious order.
That Spanish woman who lived three hundred years ago, was certainly
not the last of her kind. Many Theresas have been born who
found for themselves no epic life wherein there was a constant
unfolding of far-resonant action; perhaps only a life of mistakes,
the offspring of a certain spiritual grandeur ill-matched with
the meanness of opportunity; perhaps a tragic failure which found
no sacred poet and sank unwept into oblivion. With dim lights
and tangled circumstance they tried to shape their thought and deed
in noble agreement; but after all, to common eyes their struggles
seemed mere inconsistency and formlessness; for these later-born
Theresas were helped by no coherent social faith and order which could
perform the function of knowledge for the ardently willing soul.
Their ardor alternated between a vague ideal and the common yearning
of womanhood; so that the one was disapproved as extravagance,
and the other condemned as a lapse.
Some have felt that these blundering lives are due to the
inconvenient indefiniteness with which the Supreme Power has
fashioned the natures of women: if there were one level of feminine
incompetence as strict as the ability to count three and no more,
the social lot of women might be treated with scientific certitude.
Meanwhile the indefiniteness remains, and the limits of variation
are really much wider than any one would imagine from the sameness
of women's coiffure and the favorite love-stories in prose and verse.
Here and there a cygnet is reared uneasily among the ducklings
in the brown pond, and never finds the living stream in fellowship
with its own oary-footed kind. Here and there is born a Saint Theresa,
foundress of nothing, whose loving heart-beats and sobs after an
unattained goodness tremble off and are dispersed among hindrances,
instead of centring in some long-recognizable deed.
BOOK I.
MISS BROOKE.
--CHAPTER I.
"Since I can do no good because a woman,
Reach constantly at something that is near it.
--The Maid's Tragedy: BEAUMONT AND FLETCHER.
Miss Brooke had that kind of beauty which seems to be thrown into
relief by poor dress. Her hand and wrist were so finely formed that
she could wear sleeves not less bare of style than those in which
the Blessed Virgin appeared to Italian painters; and her profile
as well as her stature and bearing seemed to gain the more dignity
from her plain garments, which by the side of provincial fashion
gave her the impressiveness of a fine quotation from the Bible,--or
from one of our elder poets,--in a paragraph of to-newspaper.
She was usually spoken of as being remarkably clever, but with the
addition that her sister Celia had more common-sense. Nevertheless,
Celia wore scarcely more trimmings; and it was only to close
observers that her dress differed from her sister's, and had a shade
of coquetry in its arrangements; for Miss Brooke's plain dressing
was due to mixed conditions, in most of which her sister shared.
The pride of being ladies had something to do with it: the Brooke
connections, though not exactly aristocratic, were unquestionably
"good:" if you inquired backward for a generation or two, you would
not find any yard-measuring or parcel-tying forefathers--anything
lower than an admiral or a clergyman; and there was even an ancestor
discernible as a Puritan gentleman who served under Cromwell,
but afterwards conformed, and managed to come out of all political
troubles as the proprietor of a respectable family estate.
Young women of such birth, living in a quiet country-house,
and attending a village church hardly larger than a parlor,
naturally regarded frippery as the ambition of a huckster's daughter.
Then there was well-bred economy, which in those days made show in
dress the first item to be deducted from, when any margin was required
for expenses more distinctive of rank. Such reasons would have been
enough to account for plain dress, quite apart from religious feeling;
but in Miss Brooke's case, religion alone would have determined it;
and Celia mildly acquiesced in all her sister's sentiments,
only infusing them with that common-sense which is able to accept
momentous doctrines without any eccentric agitation. Dorothea knew
many passages of Pascal's Pensees and of Jeremy Taylor by heart;
and to her the destinies of mankind, seen by the light of Christianity,
made the solicitudes of feminine fashion appear an occupation
for Bedlam. She could not reconcile the anxieties of a spiritual
life involving eternal consequences, with a keen interest in gimp
and artificial protrusions of drapery. Her mind was theoretic,
and yearned by its nature after some lofty conception of the world
which might frankly include the parish of Tipton and her own rule
of conduct there; she was enamoured of intensity and greatness,
and rash in embracing whatever seemed to her to have those aspects;
likely to seek martyrdom, to make retractations, and then to incur
martyrdom after all in a quarter where she had not sought it.
Certainly such elements in the character of a marriageable girl tended
to interfere with her lot, and hinder it from being decided according
to custom, by good looks, vanity, and merely canine affection.
With all this, she, the elder of the sisters, was not yet twenty,
and they had both been educated, since they were about twelve years old
and had lost their parents, on plans at once narrow and promiscuous,
first in an English family and afterwards in a Swiss family at Lausanne,
their bachelor uncle and guardian trying in this way to remedy the
disadvantages of their orphaned condition.
It was hardly a year since they had come to live at Tipton Grange
with their uncle, a man nearly sixty, of acquiescent temper,
miscellaneous opinions, and uncertain vote. He had travelled
in his younger years, and was held in this part of the county
to have contracted a too rambling habit of mind. Mr. Brooke's
conclusions were as difficult to predict as the weather: it was
only safe to say that he would act with benevolent intentions,
and that he would spend as little money as possible in carrying
them out. For the most glutinously indefinite minds enclose some
hard grains of habit; and a man has been seen lax about all his
own interests except the retention of his snuff-box, concerning
which he was watchful, suspicious, and greedy of clutch.
In Mr. Brooke the hereditary strain of Puritan energy was clearly
in abeyance; but in his niece Dorothea it glowed alike through faults
and virtues, turning sometimes into impatience of her uncle's talk
or his way of "letting things be" on his estate, and making her long
all the more for the time when she would be of age and have some
command of money for generous schemes. She was regarded as an heiress;
for not only had the sisters seven hundred a-year each from
their parents, but if Dorothea married and had a son, that son would
inherit Mr. Brooke's estate, presumably worth about three thousand
a-year--a rental which seemed wealth to provincial families,
still discussing Mr. Peel's late conduct on the Catholic question,
innocent of future gold-fields, and of that gorgeous plutocracy
which has so nobly exalted the necessities of genteel life.
And how should Dorothea not marry?--a girl so handsome and with
such prospects? Nothing could hinder it but her love of extremes,
and her insistence on regulating life according to notions which
might cause a wary man to hesitate before he made her an offer,
or even might lead her at last to refuse all offers. A young lady
...
|
|
|
|
|
|
|
|
|
Go to the beginning of the document
Go to previous page
Go to next page
Go to the end of document
