Thomas Hobbes (1588-1679)
Philosopher, was born at Malmesbury, the son of a clergyman, and educated at Oxford Thereafter he travelled as tutor through France, Italy, and Germany, with William Lord Cavendish, afterwards 2nd Earl of Devonshire, with whom he remained as secretrayafter the completion of the tour. While engaged in this capacity he became acquainted with Bacon (whose amanuensis he is said to have been), Herbert of Cherbury, and Ben Jonson. In 1629 he published a translation of Thucydides. After the death of his patron, which took place in 1626, he went in 1628 to Paris, where he remained for 18 months, and in 1631 he assumed the position of tutor to his son, afterwards the 3rd Earl, with whom he went in 1634 to France, Italy, and Savoy. When in Italy he was the friend of Galileo, Gassendi, and other eminent men. Returning to England he remained in the Earl’s service, and devoted himself to his studies on philosophy and politics. The commotions of the times, however, disturbed him; and his Royalist principles, expounded in his treatise, De Corpore Politico, led to his again, in 1641, leaving England and going to Paris, where he remained until 1652. While there, he entered into controversy on mathematical subjects with Descartes, published some of his principal works, including Leviathan, and received, in 1647, the appointment of mathematical tutor to the Prince of Wales, afterwards Charles II., who was then in that city. The views expressed in his works, however, brought him into such unpopularity that the Prince found it expedient to break the connection, and Hobbes returned to England. In 1653 he resumed his relations with the Devonshire family, living, however, in London in habits of intimacy with Selden, Cowley, and Dr. Harvey. On the Restoration the King conferred upon him a pension of £100, but like most of the Royal benefactions of the day, it was but irregularly paid. His later years were spent in the family of his patron, chiefly at Chatsworth, where he continued his literary activity until his death, which occurred in 1679, in his 91st year. Hobbes was one of the most prominent Englishmen of his day, and has continued to influence philosophical thought more or less ever since, generally, however, by evoking opposition. His fundamental proposition is that all human action is ultimately based upon selfishness (more or less enlightened), allowing no place to the moral or social sentiments. Similarly in his political writings man is viewed as a purely selfish being who must be held in restraint by the strong hand of authority. His chief philosophical works are De Corpore Politico, already mentioned, published in 1640; Philosophical Rudiments concerning Government and Society, originally in Latin, translated into English in 1650; Leviathan, or the Matter, Form, and Power of a Commonwealth, Ecclesiastical and Civil (1651); Treatise on Human Nature (1650); and Letters upon Liberty and Necessity (1654). Generally speaking, all his works led him into controversy, one of his principal opponents being Clarendon. The Letters upon Liberty and Necessity, which is one of the ablest of them, and indeed one of the ablest ever written on the subject, brought him into collision with Bramhall, Bishop of Londonderry, whom he completely overthrew. He was not, however, so successful in his mathematical controversies, one of the chief of which was on the Quadrature of the Circle. Here his antagonist was the famous mathematician Wallis, who was able easily to demonstrate his errors. In 1672, when 84, Hobbes wrote his autobiography in Latin verse, and in the same year translated 4 books of the Odyssey, Which were so well received that he completed the remaining books, and also translated the whole of the Iliad. Though accurate as literal renderings of the sense, these works fail largely to convey the beauties of the original, notwithstanding, which three editions were issued within 10 years, and they long retained their popularity. His last work was Behemoth, a history of the Civil War, completed just before his death, which occurred at Hardwick Hall, one of the seats of the Devonshire family. Although a clear and bold thinker, and a keen controversialist, he was characterised by a certain constitutional timidity believed to have been caused by the alarm of his mother near the time of his birth at the threatened descent of the Spanish Armada. Though dogmatic and impatient of contradiction, faults which grew upon him with age, Hobbes had the courage of his opinions, which he did not trim to suit the times.
From Biographical Dictionary of English Literature - the Everyman Edition of 1910

On The Life And History Of Thucydides

Naturzustand und Naturgesetz bei Thomas Hobbes
The Pre-History of Cognitive Science
Hobbes at the University of St Andrews, Scotland
Hobbes Collection

Copyright 1999 Logos Group.